Forgotten Australians, memories

Our story

by Carmel Durant (guest author) on 5 March, 2010

LOST CHILDHOOD

The Great Depression of the late 1920s–1930s not only deprived hundreds out of work but also redundancy. This had a flow on effect of poverty and sickness.

Both our parents were very sick, due to poverty and malnutrition. To help out families with children, soup kitchens were established at the schools.

Indelibly etched in my memory was seeing my Mother very sick in hospital. Within a few days of this visit, my two sisters and myself and a very small suitcase were put on a train with woman we did not know, nor did we know where we were going, and that would be the last we would ever see of our home for life. We were now ‘STATE WARDS’. I was eleven years old.

We arrived at ‘Bidura’Home in Glebe. It was all so different, as we had never been to the City or away from our country town. On arrival our small suitcase was taken, were issued with blue uniforms and black stockings. We were chastised for not saying ‘thank you’ to the person in charge when we received our outfits. Most embarrassing, was having to strip in front of at least six complete strangers … walk up three steps to the bath and, as a matter of routine, having your head ‘treated’, no matter what your age.

Within a week or so we were taken to Camperdown Hospital to have our Tonsils and Adenoids removed.

Chores were allocated in the Home. My job was to make numerous beds in the dormitory, sweep and scrub the floor, then asked the supervisor to inspect it and if passed then you could go to ‘SCHOOL’. This was one room in the grounds with no qualified teacher. We did craft, mainly puppets.

Saturday came and we would be fitted out from the ‘clothes cupboard’, containing frocks, shoes etc. What looked OK, is what you wore to Church on Sunday. Another child would have that outfit next Sunday. We were marched in line to the church, then back to the Home and back in uniform.

We hadn’t been in the Home very long when our Dad came, and talking us onto the Black and White tiled verandah, at the front of the Home, he told us our Mum had died. She was only thirty six. There was no support or gentleness from those in charge!

Came the day and down to the ‘store room’ we went to be fitted out with a new set of clothing and off to our ‘Guardian’ [or ‘foster mother’]. She was a lady with her grown son, at Waverley. Her husband was a train driver up Newcastle way.

We three shared a double bed and on Saturdays we would spend the day burning the bed bugs with a lighted candle. We did not sit at the dining table; we sat at a small table in the laundry. The drink that we had was made from discarded tea leaves with hot water poured over them.

I remember the cases of tomatoes kept under the bed. They were kept so long they were unfit for consumption, but they were good enough as far as our Guardian was concerned to be put in our sandwiches for school. The Nuns, at Holy Cross, noticed that we were not eating lunch and throwing the sandwiches in the garbage. They gave me money to buy either a pie or a sandwich, which I broke in three and shared with my sister, so that we all had a small amount to sustain us. The episode was reported to the then called Child Welfare, with the result that we were returned to ‘Bidura’.

My next job at the Home was to help in the kitchen. I spread bread with Golden syrup (no butter) for the children coming back from ‘School’, help prepare meals, help feed the small children, help prepare the food and to do the washing up.

It was time to go back to the ‘store room’ for a new set of clothing. This time we were headed off to Mittagong. Our ‘Guardian’ this time, in my opinion, was a very caring person. We all worked together in our little garden. She took us up to see our Dad, who was in Randwick Hospital. We could only see him from a distance as he had a contagious disease.  She let us be children. However, this was short-lived. I came home from school one afternoon to find her lying on the bedroom floor, she had had a Stroke and later passed away.

Back to ‘Bidura’ … we knew the routine by now. My allocated work at this time was, wake up at 5.30 am and wake the staff with their morning tea. 6am, set the table in their dining room, bring their meals, clear the tables, clear the dining room and wash their dishes. Then there was the Black and White tiled verandah out in front to be scrubbed. This was the daily routine, then go to the ‘School’.

Back to the ‘store room’ for another outfit, this time we were off to Mascot.

We were not allowed to go inside the house only for meals and to sleep. We spent the majority of our time in a little tin shed in the backyard that had a piece of hessian covering the entrance. We were there even when it was raining. We occupied ourselves by making small craft. My youngest sister had been given a small toy which she loved, she dressed it. One afternoon after arriving back from school we were devastated to find the toy and the little bits of craft had been burnt or thrown away. You daren’t ask ‘why?’.

Saturdays were spent cutting the lawn down on our hands and knees, as all we had to cut it with was a pair of hand shears and scissors. Also down on our knees we swept the kitchen floor with a dust pan and brush, and then we had to scrub it. We also had to make sure there was enough coal inside for a fire.

Our Dad, who was ill in Randwick, sent us lollies from time to time. These would be rationed out to us; also the letters he wrote would be opened and censored. Then came the day when the ‘Guardian’ told us there would be no more sweets or letters as our Father had died … There were no hugs or soothing words.

On my sister’s tenth birthday we were sent out to the Cemetery, out Malabar way, to place on our ‘Guardian’s’ husband’s grave. He had passed away three weeks after we arrived. While we were there the wild yellow flowers were out, so we picked some and went around putting them on other graves. What child has ever spent a birthday like that?

During all these years we were not encouraged to have friends around or go to anyone else’s place. No one to play with nor did have any celebrations such as birthdays or Christmas. We were at ‘Bidura’ for one Christmas and we were given two boiled lollies … no toys or anything we could cherish.

Our younger brother was placed in a different Home; he was only five years old. Then he was placed in a Remand Home (only five) … he had not done anything wrong.  He was then place in the care of a very wealthy family in Bellevue Hill. We did not see him for some years. At this family home (who entertained a lot) he was expected to carry chairs and down flights of stairs. He had contracted TB of the ankle and had one leg in a caliper, so this was difficult for him. Our Grandmother who came down from the country to see him was horrified and eventually gained ‘Guardianship’ of him and took him back to our country town. He was now seven years old.

For me, all this Trauma came to an end the day I turned eighteen, but my two sisters remained on for a while. My second sister went back to ‘Bidura’ and my youngest sister entered the Convent.

Through our adversities, we all achieved our ambitions. My second sister and I became Trained Nurses and our youngest sister became a Teacher, also helping out the homeless and a mentor to many. Myself, I became an In-charge Nurse of the Operating Theatres and Emergency Department for many years. Our youngest brother became a Motor Mechanic.

Our Parents would have been proud of what we achieved.

I am now Eighty-Two years old and these memories remain very clear. What happened to our Childhood?

My young brother was fortunate enough to go to the Apology given by the Prime Minister Mr Kevin Rudd.

These are not just stories, they are FACT and now all of these events will be believed!

Written by Carmel Durant (nee Green) January 2010

art, Forgotten Australians, poetry

Coming together

by Leigh Westin (guest author) on 2 March, 2010

We are “The Forgotten Australians”,
Whose childhood was taken from us.
Put in homes and orphanages
for doing “NO” wrong.
Some of us became state wards,
The welfare and the government
treated us like scum.
A lot were abused in all shapes &
forms & could tell no-one.

We are worthy we are strong
coming together, we are “ONE”.

We were called “liars and thieves”.
government authorities we could never
please.
Our minds & bodies were broken,
by people who didn’t care.
No play! No love! To us it wasn’t fair.
We had NO voice, we had NO choice!
& nothing to rejoice.
No birthdays! No christmas! No toys!
we were lost little girls and boys.
Who were our families?
We were left with horrendous memories.
We prayed to god to help us,
but his followers let us down.
On our own, abandoned and put down.

We are worthy, we are strong
coming together, we are “ONE”.

We are troubled & tormented
our lives forever changed.
We are proud & free to agree.
Childhood memories are forever
tattooed in our hearts.
With our strength & friendship the
tattoos will hopefully fade from our
pasts.

We are worthy, we are strong
coming together we are “ONE”.

We are “The Forgotten Australians”
& together we will sing out loud.
Now we hold our heads up high
& together we are proud.
People will remember “us” & all that we
have been through.
We could be your neighbours or even
your best friend.
So remember us until we reach the end.

We are worthy, we are strong
coming together we are “ONE”.

Forgotten Australians, memories, photos

Winlaton file photos

by Lynn Meyers (guest author) on 1 March, 2010

I was admitted to Winlaton on the 14th of Sept 1959. I was on remand for a few months in Goonyah – the lock up block at Winlaton. I travelled to Bendigo court a few times, then I was made a ward of the state until I turned 18. I was committed under my stepfather’s name which was Koplick. I only found out when I went to court that my real name (birth certificate) is Meyers. I was there until 3/2/1962 when I was sent to QLD to my stepfather, who was deemed unsuitable in my files. I still do not know why they sent me to him. All the reports about him including the accommodation were unsuitable. I was given a tiny room at the back of his farm house, it did not have a real bed only boards supported by small stumps of wood. For bed covers he gave me an old army great coat. In fact he did not pick me up from the airport, he sent the local publican to get me. I had to stay with them at their hotel until he picked me up.

I ran away to find my mother who was living about 80 km away at Parckridge. I hitchhiked to her place and when I got there she was not there, so I waited in her house until she finely came home. She was amazed to see me. She did not want me to stay with her as she said she had made a new life and family. So she and Bob took me back to Waterford to my stepfather. I was not there long when I hitched back to Melbourne, to girls I really did know from the home. It did not take long for the police to pick me up and I was back in Winlaton again in 1963. I can not remember how long, but I am sure it was only for a few months, then off to Fairlea Women’s Prison. Another revolving door, for the next few years.

Goonyah is the first block that I was sent to in Winlaton, it was the secure lock up block. We never went outside from this block until we were deemed fit and behaving to the screws’ liking, and then we would earn the privilige to be transferred to Warrina, the second block. There we were always locked in at night. However we were allowed to go to school or do chores during the day. The next block was Karingal, this was the last block that we went to if we were behaving at Warrina. This was called the open block,where we were groomed to be sent home or to Leawarra hostel or foster parents.

I was sent to Leawarra twice, but I absconded with 3 other girls.We were caught at Wodonga and sent back to Goonyah.

Forgotten Australians, memories

A chilling account

by Junita Lyon (guest author) on 1 March, 2010

Junita Lyon, a resident of  Parramatta Girls Home in 1970–71, remembers her time in the institution.

During my childhood I was committed to Parramatta Girls Training School where many degrading acts were part of Policy and Procedures.

On arriving at Parramatta I was held for hours in a holding room. Taken away and given a number and fitted for various types of clothing such as shoes, twinsets tartan skirts, underwear smocks and socks. My long hair was cut like a page boy, it devastated me and I was taken to dormitory 2 to start my 12 months committal period.

Every morning we were woken early and had to stand at the end of our beds and display our sheets to an officer, to make sure that we had not soiled or wet them. We would then make the bed to procedure and head of to our pre breakfast work.

We started our hard working day early, some went off to yard duty to pick up rubbish or sweep, others cleaned and scrubbed the dormitories before breakfast muster.

We would muster each time the bell rang and would stand to attention while being yelled at or belittled. Left Right Left Right Left Right we marched, we didn’t go anywhere with out some officer marking time.

In the morning we would be marched to breakfast to porridge with weevils, sweet warm white tea and white bread that every one said was made at the prison next door and they had ejaculated in it.

If we needed medical assistance or had our periods and wanted a pad, we would have to wait for help then it was a public ordeal, having to show the pads to prove if we were having a heavy period or not. There was no privacy at all.

After breakfast and a quick recreation break we were assigned to a variety of Jobs a few were able to continue their education but nearly all were trundled off to the kitchen sewing room or laundry to Iron, wash, scrub or fold, a thankless task as was anything we did at Parramatta, I never heard praise for a job well done.

The laundry was a hard place to work we worked at the same pace as adults, it was hard on your legs and back and the temperature was unbearable, if you behaved you could get the opportunity to change jobs. Generally most of the girls were standing at ironing boards ironing from morning till late afternoon the work was repetitive and caused aches and pains to the body.

While in the laundry the job that I aspired to was to use the large industrial washing machines as I was bad at ironing, this was also hard work lifting heavy bundles of clothes.

After my time in the laundry I got a job painting the dormitories and other areas of the home, we worked in a small group and I painted one dormitory after another. It was sad to have to paint over the written history the girls had scratched on to the dungeon walls.

The painting job saved me from more trouble as I had to behave to keep the job and the officer that was with us was a very old lady who gave us a bit more freedom to talk, than anyone else there.

We were given chocolate cake and milk to absorb the lead paint we used.

I often heard my name called “under the bell” that would mean punishment either Isolation or scrubbing.

I spent time in Isolation; I actually liked the 24 hour stint, time to be on my own, I vented my anger, pain, frustration and confusion in written form on a blackboard which was the only thing in the room.

It was during these times I would think about the events that lead me to Parramatta and my drug addiction, why after so much pain, why more was being inflicted, Isolation was where I cried.

Scrubbing was the most common punishment and we often scrubbed the pigeon loft or cover way in groups called scrubbing parties.

The pigeon loft and I were common companions I remember the bird poo running down my arms and upsetting my eyes, kneeling scrubbing boards then standing scrubbing rafters, till my knees were raw for days on end from early morning till late at night depending on which officer I upset. Often we were set to work scrubbing the cover way with a scrubbing brush or toothbrush.

This cold lonely punishment was quite frightening at night for a 14-15 year old; often a girl could be left there scrubbing and almost forgotten about.

Punishment seemed to be given out at random, one time I spent 3 days with steel wool shining a rubbish bin with no cover during winter and another time I had to stand face to face with another girl and not smile or laugh for a whole day.

One time I was grabbed by the ears and my head was bashed up against a wall, this was a regular occurrence for many of us girls.

One cold night I was scrubbing on my own on the cover way and was called into the office I then had my head bashed into the wall till I cried.

That night I decided I wasn’t going to be bashed again so set up a devious plan.
The first chance I got I found a rock and smashed my head with it, so there was blood dripping down my face, I screamed and yelled, that It was caused by the bashing.
I had been pushed too far and my time as a street kid had taught me to protect myself.

I get sad when I think of this moment the fact, that I had to inflict self harm to myself to protect myself from my carer still gives me a chill to this day.

We lacked any privacy to undergo personal hygiene the toilets had no doors and we were given only a few sheets of toilet paper, a humiliating event.

I also remember the fear that welled up, during the time we would stand naked in a cubicle and an officer would walk around and have us drop our towels and inspect our naked bodies for tattoos, scratching and pins.

Some officers were creepier than others in the way they did this task and made you feel very uncomfortable or quite terrified.

Before we had a shower of an evening we also had to scrub the crutch of our underwear and show it to an officer.

All these sanctioned acts were degrading and have haunted me all my life…

Our escape from misery and brutality as young girls was to each other; our friendships were often intense and emotional. We crocheted hankies and wrapped soap in them as gifts to our special friends.

During our short recreation time, records and dancing under the cover way was how we spent our time, being careful not to be caught doing anything against the rules.
We danced the Parramatta Jive to songs such as blue angel and band of gold.
During this time we almost felt normal.

During dinner if you dropped your peas off your plate, talked or did anything menial you washed all the dishes, when everyone had finished.

There was always an officer on the prowl to look for someone to punish.

After dinner, if a dormitory had behaved overall 1 to 5, except 3, were able to use the recreation or TV room sitting on cold hard metal chairs in a cold hall watching a show that you never got to see the end. Usually dormitory 3 were standing at the end of their beds; during my time there this was the group punishment.

I only got to go in the rec room once, so we lost privileges easy.

Not many girls had visitors as many girls had spent there lives institutionalised or in foster care.

Those that did have visitors would meet them, on the cover way on a Sunday and many girls were randomly body searched after the visit.

There were certain girls that officers would take a dislike too, if you were singled out for punishment you would most likely end up at Hay. So the threat of more brutality was always hanging over our heads.

During my stay I spent time in  dormitory’s  2,4,3,5,6 I saw  a lot of injustice.

We as children needed protection and nurturing we were not given that protection and were often abused and degraded by the officers and treated like hardened criminals. Most girls in Parramatta were committed because they were neglected, abused or unloved.

The courts would then charge the girls with exposed to moral danger and commit them to a 3,6,9 or 12 months committal period. I saw many girls return after a few weeks of being let out as they were sent back to their abusers and didn’t cope. Life was tough and unjust for a Parragirl.

On the 16th of November Prime Minister Kevin Rudd made an apology to the “Forgotten Australians”

I welcomed this apology as my time in care has haunted me my whole life.
For me this apology is life changing, it validates the abuses of my child rights that occurred and gives me back my self worth.

I was a small child subjected to harsh punishment; criticism and lack of nurturing that affected my development and sent me spiralling into despair for many years.

It created family disengagement, lack of education and left me with low self esteem, and the inability to feel any belonging.

It created in me an outcast a loner, hiding in shame that did not fit in with others.
An apology cannot fix the damage already done but it creates in me a feeling of relief because it removes the feeling of guilt and shame I have lived with.

Forgotten Australians, memories

Britain apologises to former child migrants

by Adele on 1 March, 2010

On February 24, 2010, at a reception in Westminster Britain’s Prime Minister Gordon Brown apologised on behalf of the nation for Britain’s role in sending thousands of children overseas until the late 1960s.

Child Migrant Apology

Mr Harold Haig, the secretary of the International Child Migrants Association, responded to the Prime Minister’s apology on behalf of child migrants and their families.

Child Migrant Apology – Response
Forgotten Australians, memories, poetry

Memories

by Beth Pinkerton (guest author) on 22 February, 2010

I didn’t really have any memories until I saw the ad in the paper for the Parragirls Reunion and Hay trip.
I wasn’t in Hay, but I went.
Sitting in that bus with all the women, was the first time I have ever felt I fit in.
I remember the girls coming back from Hay.
The way they came to attention and the way they looked at the floor.

The Hay girls were the best bit of advertising Parramatta ever did.
Their behaviour terrified me.
What had happened to them to make them like that?

I kept that in mind when I was sent out to work from Bethal.
I had seen the superintendent so many times ‘visiting’ a girl in Bethal.
So when I refused to go back out to work, because the man I worked for was assaulting me. Our superintendent made me an offer I couldn’t refuse.
Either go back out to work and let that man have sex with me, or, go to Hay.
I took the first option.

I came out of that place broken.
I stayed that way until I gave up using when I was 48.
I am now 58.
My life only really started when I turned 50.
All those years wasted in violent relationships and addiction.

I went to the apology on the bus with the Parragirls.
I cried because I saw so many men and women like me, broken and ill.
I cried because finally we had been acknowledged.
But for me sorry isn’t enough.

But it’s a start.

articles/lectures, Child Migrants, Forgotten Australians, Stolen Generations

Sorry seems to be an easier word

by Adele on 10 February, 2010

The following article was published online on openDemocracy, a British website dedicated to the discussion of human rights and democracy. ‘Sorry seems to be an easier word’: Brown and the politics of apology reveals the issues raised, for Britain, by Mr Rudd’s National Apology to Forgotten Australians and former Child Migrants.

art, Forgotten Australians, memories, painting

Bonney’s paintings

by Bonney Djuric (guest author) on 20 January, 2010

Bonney Djuric  is the Founder of Parragirls – Parramatta Female Factory Precinct Inc. Parragirls is a contact register and support group for Forgotten Australians committed to State Welfare Institutions.

Born in Victoria, Bonney spent her childhood years in rural Gippsland. She is the second eldest of six siblings and divorced mother/foster mother of five children.

By the time she was 9 her father had deserted the family leaving them in poverty and driven by shame and desperation her mother relocated the family in Sydney. In those days women’s wages were low and government benefits were well below the poverty line. Evicted from their home help came in the form of public housing in Sydney’s far western suburbs. Bonney continued at school until 14 leaving to take work as a junior office assistant. Again tragedy struck when she was picked up on her way to work one morning and raped. A court hearing ensued and the offenders were exonerated. For months following the case Bonney and her family were harassed by the offenders and others and in desperation she ran away trying to make her way back to her grandmother in Victoria. Eventually picked up by the welfare she was charged with Exposed to Moral Danger and committed to Parramatta Girls Home by the time she was 15.

Married at 20, her life settled and she became a mother of two, however the legacy of her childhood remained unresolved and her marriage broke down in her mid thirties. A decade later she lost two sisters, one of whom was a single parent of three. Taking the children, Bonney once again became involved with the welfare system. Facing an uncertain future Bonney was determined to make changes and it was from this that her engagement with other Forgotten Australians began.

Bonney’s reflections on the federal apology to the Forgotten Australians and Lost Innocents

What does it mean to be a Forgotten Australian?

Firstly, it gives me a sense of belonging – this may seem rather strange – but for me like so many others we’ve had to grapple with a sense of being invisible and also a sense of powerlessness. In practical terms this affects all aspects of our lives and presents difficulties in expressing our needs to authority figures such as doctors, Centrelink, legal people, police etc.. for instance when my sister died back in 2000 I took care of her 3 young children, twins aged 9 and elder boy 10 years. This brought me in contact with the “WELFARE” department for the first time since 1970 when I left Parramatta Girls Home where I had been thoroughly convinced that I was worthless – and worse that I had a criminal record which of course I didn’t.

As I had always worked I had no experience in dealing with Centrelink and after 18 months of supporting the children I was informed by a Children’s Court solicitor that from the outset I was entitled to a foster carer’s allowance.

Irrational as it seems,  I also feared that the welfare would take the kids if they knew who I really was and as a result I was reluctant to ask DoCs for the help and support needed. This fear is shared by many Forgotten Australians who learnt at a young age that there were always consequences if you dared to ask. Rather like Oliver Twist’s request for more porridge!

With my new circumstances came a resolve that I would do everything I could to break the cycle that had been my experience, my mother’s and those of my sister and her children. I began to examine my past, ask questions and confront my fears. My first point of call was Parramatta Girls Home – now the Norma Parker Detention centre for Women. Now many years later I no longer have a sense of fear and apprehension when visiting the site and through personal experience have learnt a way to dispel the ghosts of the past.

Throughout the years I’ve engaged with the issues facing many Forgotten Australians and in 2006 formalised my activities in forming Parragirls.

What does the apology mean to me?

Really there’s no easy answer but I can say that for some it has brought a sense of closure and increased awareness of a ‘hidden’ history in Australia. It’s one step in what I feel will be a long journey to an unknown destination. On a personal level I was touched by Kevin Rudd’s acknowledgment  that many Forgotten Australians did not survive to see this day – those who had died ‘forgotten’ or by their own hand like my sister.

The apology brought together so many people in one place, yet each of us was in that very ‘alone’ place – the place of a child’s nightmare with our memories and those of all who we remember. I recall Kevin Rudd saying “today you are no longer the forgotten Australians but rather the remembered Australians”,  and perhaps just for that moment we were.

But what of the future?

However well intentioned or well received the apology may be it does not equate to forgiveness – that is a side of the equation which each of us must find alone.

I’ve learnt that I have to be the change I want and will continue to lobby for the preservation and dedication of Parramatta Girls Home and the adjacent Female Factory as a Living Memorial to the Forgotten Australians and others who have been marginalised by society.

Bonney Djuric
November 2009

Forgotten Australians, memories

Just a day in Adelaide

by Sconey (guest author) on 20 January, 2010

It was one of those days when I didn’t want to talk to people. I just wanted to be left alone. It was a grey cold day in the city of churches. I walked down Hindley Street. The place has changed. It has been many years since I said I would never come here again. All my old squats are gone. New shops are everywhere; all the old hang outs are long gone, just their shells remain with different faces. But the memories are so strong. It feels like the street is still a part off my blood. The doorways I used to sleep in, the smells and aromas set off flashbacks and instincts in my brain. I felt like a homing pigeon coming home. I had a lot of good times living here as a kid and many bad times. I was a ward of the State, on the run most of the time and in those days I was not the only kid hanging out there. Many kids were there. All surviving in one street, living any way they could. We were there through family and systems abuse.

We all had our tricks to getting money to survive. Begging was one of them. A pie or pasty was under a dollar then. Some nights the street had kids on every corner begging for food, cigarettes, drugs or money. Many kids sold their souls there as well. The street was a meat market for the predators and pimps.

The things we did to survive! We were so young. We did not know how we were being abused by those who so cunningly took advantage of our situation. We could not even fathom how it would leave scars so deep in us; that the nightmares and memories would last a life time. This street had all of the seven deadly sins in it. It took many lives in many ways.

Strolling past the big M on corner of Hindley and Bank Streets, I turned towards the railway station and an old friend walked past. This blew me away. He was still walking the street after thirty plus years and going through bins. He was hanging out in town many years before my time in the street. This just saddened me even more. I walked up to him and called his name. I was one of only a few that this person ever spoke to. No one ever knew his name except me. He turned and looked shocked that someone recognized him. He realized who I was after a good long stare at me. The feelings were racing through my mind. I quickly opened my wallet and said to him, ‘My friend, the system is still failing you. You can have what ever is in my wallet’. I had two fifty dollar notes. He took both of them. Immediately after that my eyes hit the ground. I was in tears and I couldn’t even look him in the face as I did not want him to see my tears running down my face. I mumbled, ‘Take care of yourself, my friend’, and turned towards the railway station.

The day rapidly went from grey to very dark after that. I walked over the River Torrens bridge on King William Road and looked at the toilet block in Jolley’s Lane. Many kids hung around there in the old days, trying find places to sleep late at night. This was a dangerous place to sleep. You were often woken by men playing with themselves, enticing you with money to come with them to their houses and with cold frozen backs most of us went with them.

Well, with all those old memories I really needed something I gave away a long time ago – alcohol. So I quickly found the nearest pub with an auto teller machine and started drinking heavily. I found the need to gamble and sat at a poker machine and a started playing. However, losing was more like it.

Sitting besides me were three old fellows yakking away. I have big ears and don’t mind old fellow stories, so I listened to what they were saying. The subject was the Mullighan Inquiry and the wards of the State. They were also talking about things that happened to them in the past. Their stories were not too bad. They had homes and families in their day, whereas we did not. Some of their comments were along the lines of, ‘They expect us tax payers to pay for those rotten criminal kids; I would have snotted my kids if they were like that; They’re still alive today so they must have been treated all right; The joke of it!’ This subject went for another ten minutes with them knocking us wards. The last comment was, ‘I reckon they are all liars!’

After this I was boiling. I had to say something to these silly old fools and I had to keep my cool in my intoxicated state. Still I stood up proudly and said, ‘I am one of the Forgotten Australians you are talking about. You think because of what happened to you, we do not deserve retribution or compensation some how. Well let me tell you something fellows? Your generation denied what was happening to us; you closed your eyes and let it happen and you say you are not to blame as well. You are idiots and you should be ashamed. Until you have walked in our shoes and walked down our paths, you know little about us and our lives. You are here in the pub spending your government pension, with obviously not a worry in the world, knocking the disadvantaged and underprivileged’, I went on to tell them, ‘It was in papers many times back then and in your face, when you could have done something about it. But what did most of the public do? They closed their eyes and looked the other way or abused us. Yes old fellows, you are to blame too, along with the Government’.

That shut them up.

Forgotten Australians, poetry

Bidura memory – she was only 6

by Debbie Day (guest author) on 20 January, 2010

Shush close your eyes look sound asleep,
Hear him moving in the shadows so deep,
Yes he passed by not my turn tonight
But who will he pick?
Will she put up a fight?
She was only 6

We hope he will leave and choose none tonight
We know what he will do to the one he picks
Yes we know the pain he will put on her
We know it all
She was only 6

It morning get up and make the bed
Bed number 4 is missing a girl
It was her first time, in sick bay she will stay,
We know why, we know who
We keep silent speaking won’t help
She was only 6

We wait for her to come back to us
So we can hug her and hold her close
Tell her we know, tell her we care
She never came back she left we are told
To a family who wants her, its lies so bold
It’s just not fair.
She was only 6.

Now I wish he had picked me
I know what to do
I wouldn’t fight or cry the night through
If I had be chosen me she would still be here
I wish he picked me
Cause I am older
I am 7

articles/lectures, Forgotten Australians

Forgiven and Forgotten? A public lecture

by Dr Sharon Bessell (guest author) on 20 January, 2010

Dr Sharon Bessell, Senior Lecturer in Public Policy at ANU’s Crawford School of Economics and Government, College of Asia and the Pacific

Presented at The Australian National University on 9 December 2009.

I would like to begin with a quote from Nelson Mandela. He has said:

There can be no keener revelation of a society’s soul than the way in which it treats its children.

I would add, that revelation is particularly acute and accurate when the children involved are those without parents or family to care for them. The way in which a society allows children in the care of the state to be treated is indeed a revelation of its soul.

In reflecting on the experiences of the Forgotten Australians, two questions are important to ask ourselves today:

First, what allowed these terrible abuses to occur?

Second, what is the situation of children who are in the care of the state today?

First, what allowed these terrible abuses to occur? The terrible experiences of those who we have come to know as the Forgotten Australians were first and foremost gross violations of human rights. They occurred at a time when children were not considered to be bearers of human rights. Children’s generally were considered chattels of their parents. Those children who were placed in institutions were often considered not as people – as human beings with human rights – but as social problems to be dealt with.

Over the past two decades the concept of children’s human rights has gained ground. This year we celebrate the 20th anniversary of the adoption by the UN General Assembly of the Convention on the Rights of the Child. What do children’s rights mean? The Convention – which provides the foundation for children’s rights, and which Australia ratified in 1990 – obliges governments to take proactive measures to uphold children’s rights. Children have the right – and governments have an obligation to uphold the right – to protection against all forms of abuse and neglect; to full development (including health care, education and schooling, shelter and leisure); and children have the right to have their say on matters affecting them. Under the Convention, governments are obliged to take serious account of a child’s best interests and to act in a way that does not discriminate against individual children. From a rights perspective, the treatment of the Forgotten Australians was – as I have said – gross violations of human rights.

Today, governments are taking the human rights of children more seriously. All jurisdictions in Australia, excepting the Northern Territory, have now adopted Charters of Rights for Children in Out of Home Care, and all have a Children’s Commissioner. The language and principles of children’s rights are influential in a range of policies, including the new National Child Protection Framework.

So we now have policies and frameworks to protect children – and to protect their human rights – that did not exist even a decade ago. We have non-government organisations and statutory bodies with a mandate to watch over children’s rights. The absence of a concept of children’s rights is one part of a very complex – and very disturbing – explanation of how terrible abuses were able to occur in the past. Children were placed in the care of institutions that were accountable to no-one and society was unconcerned so long as a potential social problem was dealt with.

So, to the second question, what is the situation of children in the care of the state today? First, as I’ve said, we’ve made considerable progress in putting in place a framework for human rights – it is not perfect, but it is progress. But there is a significant gap between rhetoric and reality.

Today, there are about 30,000 children in the care of the state across Australia. We have moved away from large-scale institutuionalisation and today over 90% of children in the care of the state are in home-based care. So how are we doing in terms of protecting their human rights? Well, in practice, not terribly well. It is well documented that children in care commonly experience placement instability. Placement instability – a nice, value neutral term. What this means, is that children are moved regularly from one living arrangement to another, one foster family to another, one group of strangers to another. Sometimes several times in a year, every year. A major problem here is that there simply are not enough carers to look after children – but there are other problems too. In the research I have done with children who have experienced out of home care, a common story is inadequate access to medical care, to dental care, and to adequate clothing and footwear. Often because of overly complicated and slow bureaucratic processes. One boy told me that the best thing about his current care placement was that his foster carer had been able to secure dental care for him – before that he has experienced over 12 months of pain, caused by a severely decayed tooth, but had no access to a dentist. Many children feel that they are not listened to and not valued. When asked who she turned to for support, one young women replied ‘The rape crisis centre helps.’ I could go on for a very long time – and the story is not a very pretty one.

We have, importantly, had a focus in recent years on the situation for children in out of home care. CREATE Foundation has been very important in drawing public attention to the issues. Generally, however, the focus is on what happens to children when the leave care. The story here is alarming – and demands attention! State care is a pathway to homelessness for many young people, and almost one third of young people leaving state care then experience homelessness. Many have inadequate education and few life skills. Early pregnancy and drug and alcohol issues are above the norm. We need to focus on what happens to these children as they grow up and leave care.

But we also need to focus on the situation of children who are in care now. And this is where attention is still inadequate. Too often, the focus is still on social needs and children can be represented all too easily as social problems. Too often, the focus is on children as human becomings (who will one day grow up and be fully human) rather than as human beings now.

During the very welcome and long ovedue apology to the Forgotten Australians, the Prime Minister said

If you hurt a child, a harmed adult will often result. Aggregate those adults who are harmed in care and the social, the economic and the personal cost is huge.

This is of course true. But it is also true that there is harm to a child – not only a future adult – and the cost to that child is great. From a human rights perspective, we must recognise, value and protect the human rights of children as human beings today – not only as future adults.

So, today we have a human rights framework, with potential to protect and support children in the care of the state. But we have much to do in practice.

In closing, I want to just reflect on the term the Forgotten Australians. I wonder if people, like Wilma and so many others, were actually forgotten. Perhaps they were ignored. I was talking with a colleague in the lead up to this evening and she said that she recalled as a child, her friends parents threatening that they would be sent to ‘reform school’ if they were naughty. Society knew institutions for children existed, and society knew they were not nice places. If society forgot, it was because society chose to forget. Today, we know about that life is often very unhappy for children in care, we know that their needs are often unfulfilled and their rights violated. If we forget them – and those who care for them – it is because we choose to forget. As a society, we cannot, I think, be forgiven for forgetting twice!

Forgotten Australians, memories

Cold grey orphanage in Goulburn

by Fran Yule (guest author) on 20 January, 2010

In 1947, Fran, aged three and her sister, aged five, were taken to St Joseph’s Orphanage, Goulburn.

It was a cold grey building run by cold grey nuns who mercilessly controlled the children in their care. When a child cried, or laughed out of turn, or stumbled over their prayers, or wet their bed, they were punished. Children in the orphanage were not allowed to be children. There was no compassion, no love, no nurturing. The rage I feel when I recall my time there is also cold and grey. How could human beings treat innocent children as if they were criminals? These women were “brides of Christ” dedicated to serving Him through good charitable works?!! I remember one particular nun, Sister M, who looked after the under-5 children. She was cruel. There will never be another way of describing her. It was as if she hated children. She hated their neediness. I hope she went to hell. I hope Christ turned His face from her.

Forgotten Australians

Open letter to Prime Minister Kevin Rudd

by Darlene McKay (guest author) on 21 December, 2009

Darlene McKay spent her childhood in many homes, including Allambie Reception Centre in Burwood, Victoria. Here she shares a letter she wrote to Prime Minister Kevin Rudd.

Darlene McKay with the letter she wrote to Prime Minister Kevin Rudd
Darlene McKay, Suzanne Brown and James McKay at the National Apology

30th October 2009

Mr Rudd, PM

One Forgotten Child

Everyone of us has a story and we all have that one BIG question!!

What happened Mr Rudd, that the Government took our innocence, our security and our families? And why did the Nuns treat us that way Mr Rudd?

Didn’t they know we were scared!

Why did that Man at Allambie think that I would trade a bag of spearmint leaves for a feel of his penis?

Why DID the Government feel that they could trade my obedience for 2 cigarettes a day?

Mr Rudd why couldn’t I see my family, WHO made that decision?
Why Mr Rudd didn’t the Government protect me at 14 years old when a boy I lived with felt it wasn’t my right to be a virgin?

And Mr Rudd why couldn’t that Government nurture me into a whole person.

It’s those mistakes our Government made took me 50 years of confusion, insecurity, shame and humiliation, but I’ve learnt those lessons Mr Rudd that has me here today still asking those questions.

Do you think SORRY covers it? It doesn’t cover it for my sister or my brother either!

We had to teach ourselves how to love and be loved, to be a good parent to undo those mistakes the Government made, and to also forgive.

Mr Rudd Do you have any answers?

Thank You Mr Rudd for listening to one forgotten child. Thank you for the invitation I’ll see you on the 16th November at Parliament House.

Yours Sincerely
Darlene McKay nee Warren

art, Forgotten Australians, music

Will Carroll’s song

by Will Carroll (guest author) on 21 December, 2009

Will Carroll is a folk singer–song writer from Texas who wrote and recorded the following song, ‘Magpies’, to honour Forgotten Australians.

Magpies

Lyrics for ‘Magpies’

Out of sight out of mind,
forget about them, we don’t want you here…
We are one… but we are many…
and from all the states in Oz we come…
I am, I am. You are the magpies that fly above it all…
Fly to show us all you fly on, you fly on…

Bad motivation to solve the situation,
it was manipulation to hide you away…
To send you down under to save us the shame,
of our failures, just shift the blame.
I am, I am. You are the magpies that fly above it all…
Fly to show us all you fly on, you fly on…

And now to say you’re sorry, only says you waited too long,
hoping no one would remember.
But from all the states in Oz we come,
we share a dream, and sing with one voice…
I am, I am. You are the magpies that fly above it all…
Fly to show us all you fly on,you fly on…
Fly to show us all you fly on, you fly on…
Fly to show us all you fly on, you fly on…

art, Forgotten Australians, poetry

A neglected child

by Bob McGuire (guest author) on 21 December, 2009

At age ten Bob was taken from his mother as a neglected child and placed in Parkerville Children’s Home. Below is his poem.

‘Wearne Centre’ at Parkerville Children’s Home
Dining room at Parkerville Children’s Home

to be taken as a neglected child
to be told you were going to be put some where safe
to always remember the evil man with the cane and all ways wild
this is the darkness in my dreams, the horror in my life
this place was not safe but a place of horror for this waif

art, Forgotten Australians, Stolen Generations, theatre

The Fence – a portrait of love, belonging and dispossession

by Adele on 15 December, 2009

Coming up in January in Sydney – live theatre performance of The Fence, a story close to the hearts of Forgotten Australians and Stolen Generations. Here’s the announcement from Urban Theatre Projects:

Urban Theatre Projects and Sydney Festival 2010 present

THE FENCE

A portrait of love, belonging and dispossession.

The story takes place in the family home of Mel and Joy in Sydney’s western suburbs. It investigates the resilience and wisdom of five middle-aged Australians, four of whom grew up in care as part of the Forgotten Australians and Stolen Generations.

The audience will be seated in the backyard of a purpose-built house on-site in Parramatta, The Fence is the latest site-specific work from Urban Theatre Projects created in public dialogue with communities.

In developing The Fence, Urban Theatre Projects Artistic Director Alicia Talbot and cast spent have been working with 25 Indigenous and non-Indigenous Australian men and women who, like the characters, have had experiences of growing up in orphanages, foster homes and welfare institutions. Alicia acknowledges the community consultants as experts and together they have engaged in open dialogue that has informed the development of The Fence.

Community partners include Alliance Forgotten Australians, Stolen Generations Alliance, Origins HARP, Mens Shed – Emerton, Parra Girls, CLAN & Link-Up.

The Fence season runs from 14 to 30 January 2010 at 8.30pm as part of the Sydney Festival.

For more information, see the Urban Theatre Projects page about The Fence.

art, Forgotten Australians, poetry

Born

by Nicole Troccoli-Dennis (guest author) on 14 December, 2009

Nicole Troccoli-Dennis wrote the following poem in 1988, at Winlaton Detention Centre, Victoria.

Born

The petals of my roses are merely wiltering away,

Dreams forever becoming destroyed right here in my face.

Freedom flew away without a thought for me,

My confidence now my enemy.

Love is too much of a burden,

Happiness merely a verb.

Psychotic thoughts come as freely as taking a breath “Aaahhh!!!”

I thought it was all around me,

Surprise, Surprise, I found it.

Way down inside of me,

Within the deepest realms of my soul.

Yep! Rage, Hatred, Mania and compulsive anxiety,

Let me out of this cold wet cage-like existence.

Disease and scars my proof,

Rejected from day one.

Some call this survival,

I say it’s a battle never won.

Agony, fright and all things nice,

That’s what I ended up made of.

Nicole Troccoli-Dennis at the National Apology to Forgotten Australians
Nicole Troccoli-Dennis at the National Apology to Forgotten Australians
Nicole Troccoli-Dennis at the National Apology to Forgotten Australians
art, Forgotten Australians, painting

Wilma’s painting

by Wilma Robb (guest author) on 9 December, 2009

Wilma Robb was incarcerated in Parramatta Girls Home and Hay Institution for Girls. One way she tells her story is through painting.

Wilma with her painting
Black, Blue and Raw

Black, Blue and Raw
Wilma Robb (Cassidy) 2005
This hung in an exhibition “Forgotten Australians” at NSW Parliament house from 11 April-28 April 2005. Supported and Arranged by Forgotten Australians Jools Graeme, Melody Mandena, John Murray

Black, Blue and Raw depicts my time in Parramatta and Hay.

At Hay, I experienced a sadistic, martial discipline the (Silent Treatment outlawed in the late 1800s) designed to break the human spirit. These days we would describe it as a form of ‘programming’. At Parramatta, I experienced psychological abuse, rape, neglect and other forms of violent torture at the hands of state employees.

My torso
No-one sees what is hidden inside me. Here are the memories I have tried to suppress. Here is the sub-conscious record of life-destroying events, festering.
The little girl at the centre is me. The eyes overseeing the evil are those of one of my abusers, captured by camera from a television screen.

My baby
When I was 18, my baby was taken from me by Welfare, within minutes of his birth.

The colours
To me, yellow and purple signalled hope. At Hay, we experienced regular solitary confinement, enforced silence and regimentation. Also, they took our eyes.

The mask
At Hay, they tried to turn us into unthinking robots by brainwashing and deprivation. The Hay mask has a robotic expression and a head that has been messed with severely. My memory of Parramatta is dominated by the violence of the staff – I lost my teeth and had my face smashed. The mask has had its features flattened and is flesh softened by fists.